I imagine that most readers of this blog will be as keen as I am to read Matthieu Ricard’s forthcoming book, Enlightened Vagabond: The Life and Teachings of Patrul Rinpoche, which is due out (from Shambhala Publications) in July. Fortunately, the book is already searchable over on Amazon.com, and a quick hunt for some key terms and phrases brought up a little matter I would like to address — or rather, return to — below.
In a previous post, I summarised some of the issues surrounding the dates of Orgyen Tendzin Norbu (alias Önpo Tenga), the great nephew of Gyalse Shenpen Thaye, disciple of Patrul Rinpoche, and teacher of Khenpo Shenga. As I wrote at the time:
Biographical information on Orgyen Tendzin Norbu was hard to come by until recently, and his dates are still quite muddled in the various sources. Some, including TBRC [now BDRC], give 1851 as the year of his birth, but, as recently pointed out in a comment on the Treasury of Lives site (on the Khenpo Shenga article) [the comment is no longer accessible] this date no longer seems tenable. Tulku Thondup did not provide any specific dates in his biography in Masters of Meditation and Miracles (pp. 226–227), and noted simply that Orgyen Tendzin Norbu lived in “the 19th century.” Nyoshul Khenpo’s Dzogchen history (2005, p.482) offered 1827–1888, based on the idea that the master passed away at the age of sixty in the earth rat year (1888–9). Yet, according to Tendzin Lungtok Nyima (2004, p.594) in his vast history of Dzogchen Monastery and its associates, while Orgyen Tendzin Norbu did indeed live for sixty years, he died not in the earth rat, but in the iron rat year, i.e., 1900–1. This date, which has since been reproduced in other historical works published in Tibet, seems for the moment to be the most reliable.
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